“In the sixth month the angel Gabriel
was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was
Joseph, of the house of David. And the virgin's name was Mary” (Luke 1:26-27,
ESV).
She was a young girl, a virgin when the angel appeared to her. She wonders about the details of the child
that she was to carry and asks how this “Son of the Most High” will come in her
body but she accepts in perfect trust the assurances of the Word delivered by
an angel. What is remarkable about her
response; is the fact that her simple trusting faith is drastically different
then the response of Zachariah the father of John the Baptist on his visit by
an angel just earlier in the same gospel.
Zachariah doubts. Mary believes. Mary asks, “How will this be …” and Zachariah
asks, “How shall I know this?” Mary
looks ahead with an expectation and wonder at God’s power while Zachariah looks
at the impossibility of the event happening given the circumstances. Mary was not a religious priest but her faith
dwarfs Zachariah’s lack of belief even if he seems the more the logical choice
of the exemplar. Zachariah is quieted of
all possible speech by the hand of God while Mary by answering, “Behold I am a
servant of the Lord; let it be to me according to your word” is noted for her
faith. A living faith in a mighty God that would evidence itself a short time
later in her beautiful and powerful proclamation, recorded for the ages as “The
Magnificat.” Joseph was unsure in response to his situation with Mary, but
after his encounter with an angel, he simply does what the angel directed him
to do. Elizabeth gives direct credit to
God for His favor when she realizes a miracle has happened. What do these interactions between the
realms of God’s provision of sovereign grace and those He wishes to involve in
the implementation of His plan, bring to the Christmas story? What are the lessons of the contrasts in
faith that we see here in the lives of Mary, Joseph, Elizabeth and Zachariah?
God’s divine incarnation plan which is
sometimes called “The Christmas Story” with all its twists and turns radiates
grace. God’s grace cannot be held up by
the lack of faith of one of the participants or by any other action or
inaction. Since God is the Creator of
the universe … all that is created including all the human beings and of all
nations is melded and moved in His grace to be used for His purposes. God can use the accepting or the unbelieving
and even the hostile to bring about His purposes. On the other hand; that Mary is chosen shows
God’s omniscient knowledge as to His intimate familiarity of all His
children. Mary was specially chosen for
a role of honor by God Himself. Still the
story is not about the people such as Mary, Joseph, Elizabeth and Zachariah but
the incarnation event of God coming in human form that brings salvation.
It was that event, the birth of Jesus as
a baby where God delivered His only begotten Son in a fullness of grace unseen
before on the created earth, that the world would be saved. God’s amazing grace
that would lead to the sacrificial death of Jesus Christ to redeem all sinners
who would believe in Him, even for those that might doubt at first, those that
believe in an instant and for those who had waited for centuries for their
salvation to come as a Messiah for all nations.
In the Incarnation, God delivers in the presence of His Son, the
fulfilled promise of favor, peace and grace to all. We often talk of how Jesus freely offers
salvation to the poor or the rich but the inclusiveness of the gospel extends
beyond monetary conditions or social classes to include all persons for all
time. No one is left out. Anyone who believes and would desire the gift
found in the Christmas story will not be excluded from salvation through the
Son. The gift is the Son and in the Son
is the salvation of the world. The salvation of the world is the real message in the event that
happened so long ago in a stable in the town of Bethlehem so long ago.
“For nothing will be impossible with God
…” (Luke 1:37, ESV).
Suggested Reading … Luke 1
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